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Socio/Economic Aspects of Disablement


The Political Economy of Disablement

by Marta Russell
Dollars and Sense September 2000
©Marta Russell 2000

Society still perceives disability as a medical matter. That is, society associates disability with physiological, anatomical, or mental "defects" and holds these conditions responsible for the disabled person's lack of full participation in the economic life of our society, rather than viewing their exclusion for what it is — a matter of hard constructed socio-economic relations that impose isolation and poverty upon disabled people. The medical model persists despite the Disability Rights Movement's efforts via the Americans with Disabilities Act of 1990 (modeled on the Rehabilitation Act of 1973) to substitute a minority/social model of disability over the dominant medical/clinical model.

From Integration to Segregation

Just as "medicine" played a significant role in propping up racism by theorizing blacks were an inferior race based on biological research and professional "expertise," medicine has also defined which bodies are "normal" and desirable, thus acceptable. It has pathologized characteristics such as blindness, deafness and impairment which have naturally appeared in the human race throughout history. As medicine explained, then justified and created racial categories, similarly the medicalization of disablement has relegated disabled persons to isolation and exclusion from society. Even today in San Francisco, activists have to sue the County for using Medicaid funding to warehouse people in a hospital rather than provide in-home services. "A de facto policy bias toward institutional care exists," states the Disability Rights Education and Defense Fund in Mouth Magazine.

Civil Rights activist and key advocate of the ADA, Rep. Major R. Owens (D-NY) answered, "Segregation," when asked what is the greatest enemy facing disabled people today. By placing the focus on curing the so-called abnormality, and segregating those who could not be cured into the administrative category of "disabled," medicine bolstered the capitalist business interest - to shove less exploitable workers with impairments out of the workforce.

Much of this had to do with control of the labor supply. Deborah Stone, in The Disabled State, convincingly argues that in order to restructure the workforce for the demands of early capitalist production it was first necessary to eradicate all viable alternatives to wage labor for the mass of the population. History tells us that categories separating those who could work from those who "could not" first appeared in the period leading up to the industrial revolution in Britain. Leeds Scholar Mark Priestly shows that English statutes in the15th and 16th centuries had a two pronged approach - surveillance and discipline for those whose labor could fruitfully be exploited; surveillance and confinement for those the market could not profitably employ. By 1597, statutes defined "not able to work" as "...the lame, impotent, old, blind and such other among them. . ." Priestly concludes, "People with impairments did experience a transition from integration in the private sphere to segregation, surveillance, and control and that process seems to have begun in the first half of the sixteenth century."

Scholars suggest that under the feudalist system, disabled people were seen as subhuman, and like many people suffered greatly under difficult conditions, but most were integrated into their communities. Some survived by doing what work they could in the fields or kitchen. Some became skilled artisans, exerting control over a trade which, importantly, allowed them to work at their own pace. The requirements of industrial capitalism, however, effectively segregated the "fit" from the "unfit," decreasing disabled people's ability to function as productive members of the community. The new production dynamics further de-valued disabled bodies. Capitalists valued nondisabled workers because they could be pushed to produce at ever increasing rates of speed which in turn increased profits for the owner class. But as work became more compartmentalized, requiring precise mechanical movements of the body repeated in quicker succession, disabled people were seen as less "fit" to do the tasks then required of the working class.

The emerging market economy meant that disabled people who were perceived to be of no use to the competitive profit cycle would be excluded from work. There was no room under market tyranny to accommodate disability by providing work schedules or adjusting jobs to fit disabled people's needs (a goal of the ADA today); rather the disabled person was expected to conform to the needs of the industrialists, an impossible task for many. The social consequence would be that disabled persons were perceived as not capable of working at all. The injured workers, the congenitally disabled would be deemed "unfit," excluded from the workforce, driven into poverty, and eventually, institutionalized.

Disability: A Social Creation

"Disability" itself came to be defined in relation to a capitalist labor market. For instance, in U.S. workers' compensation statutes, a laborer's body is rated according to its functioning parts. One is rated a "10" if one has all one's fingers, arms, legs, but ones value is significantly altered to a 7.5 or less if any parts do not "work" by capitalist production standards. In Social Security law, disabled means unable to "engage in substantial work activity," that is, unable to perform work to a standard required to earn a living in a capitalist economy. This is to say that ableism is perpetuated through social policy built to serve the market economy instead of all members of the society.

While the medicalization of disability occupies center stage, these socio-economic origins of disablement and the fact that our economic system materially reproduces "disablement" are often overlooked — but disabled people's unemployment predicament can be traced to restraints imposed by the capitalist system today.

Advances in technology may have expanded the realm of jobs disabled workers could perform in the information age, however, the disabled employment rate has not budged from its pre-civil rights figure of 70 percent unemployed.

The Civil Rights Commission provided some insight when it reported in 1998 that one of employers' chief objections was how much it cost to employ disabled workers.

Government Could Help in the Short Term

The ADA has not "leveled the playing field" - the goal of most civil rights legislation - by eliminating economic discrimination. In liberal capitalist economies, redistributionist laws (which will cost business if enforced) are necessarily in tension with business interests, which resist additional costs. So far, employers have resisted providing reasonable accommodations, and the business-biased courts consistently rule on behalf of employers, not workers with impairments. If capitalists benefit by not having to employ or retain a worker with an impairment, then many disabled workers are, and will continue to be, eliminated from mainstream economic activity. So the question becomes is it possible to reform business practices so that disabled persons are not excluded from the workforce?

But We Need Long-Term Solutions

Such reform, however, is not likely to make a difference in any substantive sense. For one, productivity is the center of capitalist accumulation. Labor is always, a priori, the retarding factor of productivity because labor can never produce fast enough or equivalently, at a low enough valued rate, to suit the expectation of an accelerating profit curve. It is likely that impaired persons (due to the reasons explained above) will always be seen as less than what is desirable to maximize profit. In addition, the put-into-practice theory of a natural unemployment rate assures that the Federal Reserve will see to it that large numbers of people are kept unemployed to preserve the "health" of the economy. Disabled persons are traditionally a part of this "reserve army of labor" which gets called to action when the unemployment rate is low. As the Los Angeles Times reported on July 8, 2000, the "healthy" economy means that many employers are "hiring ex-convicts, the disabled and others they once avoided recruiting." These undesirables will be the first to go jobless when the unemployment rate creeps back up again. It remains to be seen whether the ADA will protect disabled workers from being fired in the next downturn of the economy.

The liberal welfare state solution to this power of capital to dictate and control the labor force has been either to shift the "deserving" disabled, jobless, and needy onto government subsistence programs (in the U.S.below poverty level benefits), place them in paternalistic sheltered workshop environments or send them through administrative assistance to secure employment - like vocational rehabilitation. But disabled people are saying the liberal compromise, though well intended, hasn't worked very well. The evidence is that the disabled unemployment and poverty rates remain the highest in every nation in the world.

In the U.S., the unemployment rate remains 70 percent at a time when our economy has had the longest expansion in recorded history and 79 percent of working age disabled persons report that they want a job. The 1998 National Organization on Disability (NOD)/Louis Harris Survey, found that fully a third (34 percent) of adults with disabilities live in a household with an annual income of less than $15,000 compared to one in eight (12 percent) of those without disabilities - a 22 point gap. Poverty deepens for those on disability benefits.

Though we are still in the midst of the disability civil rights experiment and it is too early to draw definite conclusions as to how much will be accomplished, it is safe to say that any full solution to the unemployment predicament of disabled persons under capitalism cannot depend on liberal civil rights anti-discrimination measures and the random integration of disabled people into the economy that civil rights promise (but so far have not delivered).

If we drop our ideological defenses and take a new look, disability oppression exposes the tradeoffs we have made that unwittingly support a rotten system. Ending disability oppression will necessitate a radical structural transformation of the economic system. It will require confronting those who control the means of production with the fact that millions are forced into underemployment or unemployment against their will. What form that may take is beyond the scope of this article. However, in the search for envisioning a just new economy, it is certain that we must ask what is an economy for: to support market driven profits and models of production that exclude segments of the population or to sustain social bonds and encourage full participation for all — including those members of our society who have an impairment?

The short answer is that an economy is only working if it works for people, if it delivers health care, a living wage and a secure livelihood and income for every person. A government guarantee of full employment would require reorganizing the economy to allow everyone free choice among opportunities for useful and fulfilling paid employment or self-employment. In order to bring more excluded persons into the workforce, it will be necessary to expand the work environment beyond the capitalist profit motive and ensure that federal and state governments act as the employers of last resort. Base compensation must be set at a living real wage below which no renumeration for disabled or nondisabled workers is allowed to fall.

Because illness (as separate from impairment) can make it impossible for some to work for pay with a reasonable accommodation or to sustain a job, those individuals must have a government entitlement to an adequate standard of living which rises with increases with the wealth and productivity of society.

In the end, work is not the defining quality of our worth. Employability and aptitude for earning money are not the measure of what it means to live, to be a part of the human race. The goal of social justice must be to ensure the dignity of each and every person. To buy into the capitalist propaganda that human worth is measured by how much one contributes to capitalist profit serves only to oppress us all.

Resources:

Russell, Marta, "Backlash, the Political Economy, and Structural Exclusion," 21 Berkeley Journal of Employment and Labor Law, Feb. 2000, pp 348-349.

Mouth Magazine www.mouthmag.org

Priestly, Mark, "The Origins of a Legislative Disability Category in England," Disability Studies Quarterly, Vol. 17 No. 2, Spring 1997 pp. 87-93.

Oliver, Michael, The Politics of Disablement (New York: St. Martin's Press 1990).

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